landonstudios · carolyne d. landon
The Dragon Run Story
Dragon Run Story.pdf
© published by The Nature Conservancy 2007
photographs and text by Carolyne D. Landon


EXCERPTS

Inside cover
"To love a region is not provincial but universal. It brings out in us
the emotions most worth fostering: a sense of identity, a joy based on
shared experiences, a tie that keeps us rooted in the soil of loyalty
and love. Without this sense of place we cease to be as understanding
and appreciative of our past and thus less confident of our future."
Louise Eubank Gray, Reflections: Window on the past
Page 2
It is a mild, foggy January
morning. Dogs bay in the distance. Hunters stalk the swampy woods.
Drifting downstream above the ancient current, a mist rises and falls
above the dark waters of Dragon Run.
Standing on the edge of the
Dragon during any season, one easily slips back in time to imagine the
Powhatan Indians who roamed this primeval habitat and the English
explores who discovered a wilderness of promise.
Then as now, to enter this narrow
strip of wilderness running some 40 miles through the eastern Virginia
counties of Essex, King & Queen, Middlesex and Gloucester is to
passs into a timelessness of the imagination.
Whether it's walking the woods,
paddling the serpentine waterway, or working to protect their beloved
Dragon Run – hearts beat faster and goose bumps rise as people
relate their diverse experiences here. We hope the stories that follow
will capture some of this sense of history and passion that the Dragon
inspires.

JOHN SMITH AND ENGLISH SETTLEMENT
Capt john Smith became the first
Englishman to traverse Dragon Run in 1607. Captured by a band of
Indians, Smith was marched across the swamp to his fateful meeting with
Chief Powhatan and Pocahontas. On Smith's 1712 map, a cross marks his
passage through Dragon Run, labeled as a continuation of the
"Parankatank Flu" – now called Piankatank River.
By the mid 1600s, thousands of
men, women and children had left English civilization behind and
immigrated to the colonies. Many sailed to Virginia and settle within
the watershed of Dragon Run, where they worked hard and many eventually
prospered.
Some of their descendants still
own land along the Dragon today. But whether one is from a long line of
landowning ancestors, a recently arrived inhabitant, or a visiting
wildlife enthusiast, the wilds of Dragon Run represent a shared
inheritance of nearly four centuries of land stewardship.
NATHANIEL BACON AND QUEEN ANNE OF THE PAMUNKEYS
In 1673, cartographer Augustine
Herman labeled the upper regions of the "Parankatank" as "Dragon
Swamp," noting 10 plantations along its margins. Herman marked the
lower section, between present-day Route 17 Bridge and[...]

photograph of Prothonotary warbler (Protonotaria citrea) © Dave Spier
Megs Bay, as "Great Swamp,"
and added five additional plantations. Between the lower Great Swamp
and upper Dragon Swamp, Herman wrote, "The Swamp here abouts not Paffable nor Inhabbitable." Very likely this stretch of the swamp is where Queen Anne of the Pamunkeys hid her bribe during Bacon's Rebellion in 1676.
Rebelling against Governor William Berkley and his policy of
maintaining peace among violently fractious English colonists and
Indian tribes, Nathaniel Bacon declared war on the native population.
Although Queen Anne's warriors had fought alongside the English against
other tribes, Bacon reportedly led some 400 armed men into the Dragon
Swamp wilderness in pursuit of the Pamunkeys.
Bacon's men endured several days of hardship, eating "chinquapins and
horseflesh" to ward off starvation. With his force reduced to 200 men,
Bacon discovered the Pamunkey camp on a remote island. Still heavily
outnumbered, the Pamunkeys were forced to surrender following a brief
skirmish. Queen Anne and a young boy, however, escaped, remaining deep
in the swamp for another two weeks.

P.T. WOODWARD
As the Civil War erupted in the spring of 1861, the Gloucester "Dragon
Hotes," led by Capt. W.J.J> Thrift, were among the able-bodied men
who mustered throughout Tidewater Virginia. Dragon Run's most
interesting wartime figure, however, may be a county clerk rather
than a soldier. According to Larry S. Chowning, a reporter for
Urbanna's Southside Sentinel, Middlesex
County Clerk Philemon T. Woodward likely prevented important records
from falling into Union hands by hiding them on an island in Dragon Run.
Chowning points to an article in his paper by Walter Rayland, owner and
editor from 1898 to 1915. Rayland writes, "P.T. Woodward....suggested
to circuit court Judge Joseph Christian that Richmond would be the most
unsafe place in the world to send our records." Judge Christian granted
the clerk authority to conceal the records, and one local legend
suggests that Woodward hid the documents in a grave at Union Shiloh
Baptist Church. While Woodward may indeed have hidden dummy records in
several locations, Chowning believes the Woodward family farm on remote
Little Island, not far from Saluda, was the logical place for the clerk.
According to Ryland, Woodward thought "the Yankees would never get to
that desolate island in the Dragon Swamp." Although wrong about the
Union soldiers penetrating the swamp, Woodward had luck on his side:
The Yankees...during
Kilpatrick's raid...did visit the desolate island and fed their horses
out of the very barn in which the records were concealed...[F]fortunately they did not go deep enough into the fodder to discover the boxes.
When the war ended in 1865, Woodward returned the records safely to the courthouse in Saluda, where they remain to this day.
JIMMY AND HARVEY MORGAN
As the region recovered from the Civil War and struggled through the
Great Depression, Dragon Run saw its heaviest timbering, hunting,
trapping and fishing. Virginia Revere was among the conservationists
who appealed to the rising generation to protect the Dragon's forests:
Besides the supply of lumber and
fuel, the forests serve other valuable purposes: they protect the
sources of water supply; tend to moderate the climate: serve as a home
for the birds and game; give shelter from the heat of the sun; and add
beauty to the landscape.

Among
the youth who may have taken Revere's words to heart was James Vincent
Morgan, older brother of current Virginia Del. Harvey B. Morgan.
Abroad smile graces Del. Morgan's face as he recalls camping with his
brother along the Dragon and cleaning up logging debris: "My brother
organized several trips into the Dragon Run with bow saws, chain saws
and axes, and we cut a way through so that you could have a canoe
trail." To help paddlers navigate the serpentine waterway, the Morgans
blazed the trail with yellow dragon heads designed by Jimmy. Having
earned a reputation as a caretaker of the Dragon, Jimmy Morgan was
approached by a landowner interested in preserving her property. He
then organized a meeting at the family-owned Morgan's Drug Store in
Gloucester Courthouse. "We decided that night we would try to find a
way to purchase that property, and so we organized the Friends of
Dragon Run," recalls Del. Morgan.
Asked about Conservation easements and his vision for Dragon Run, Del.
Morgan says, "It's a win-win for everyone. Every time you develop a
piece [of land] it suddenly becomes an expensive item for the
localities, for the state," says Morgan, who hopes all the Dragon's
bald cypress will eventually be protected by easements.
LEONARD LANDON
Born in 1923 on his family's Gloucester County farm, near Old Dragon
Swamp Bridge, Leonard Landon enjoys fond childhood memories of fishing
beneath the bridge: "There were cracks in the boards, When a car or
wagon came by, we would stick our fishing poles through the cracks and
they would go clack, clack, clack!"
Fishing was central to Landon's life on the Dragon. During the
Great Depression, his father, Ed, built skiffs that the family rented
out for a dollar a day. But Leonard could earn double by paddling
customers to prime fishing holes in the brackish waters between Rt. 17
Bridge and Megs Bay. At 15, Leonard Landon caught the first rockfish
know to be hooked in the Dragon, and locals referred to the spot long
thereafter as Rock Hole.
The Depression years also brought "Gypsies" to the Dragon in early
spring, when they would harvest young willow branches to make baskets.
"Not everyone welcomed the Gypsies," Landon says, but his parents
"allowed the Gypsies to camp on their land."

mother, Lillie, and cooked
on an open fire. "They sang and told stories of their travels," recalls
Landon, who joined the Gypsies around their nightly campfires. Their
patriarch, known as "uncle Belcher," wove baskets by firelight shaping
them on his knee. One spring the Gypsies simply did not return. But
more than 75 years later, Leonard Landon still cherishes the basket
given to his mother and the craftsmanship of Uncle Belcher.
In the collective mind of the Landon family, Dragon Run remains a
symbol of childhood memories and ancestral roots running like cypress
knees through the landscape.
....